WHEEL OF DHARMA Official Publication of the Buddhist Churches of America VOLUME 33 1710 Octavia Street, San Francisco, CA 94109 AUGUST 2007 ISSUE 8 PRESIDENT’S COLUMN By Dr. Gordon Bermant Obon Ekoji, my home temple in Fairfax Station, Virginia, celebrated Obon on July 14 and 15. The religious and secular events fulfilled our aspirations for this ancient observance, also called Kangi-e, “Gathering of Joy.” In truth, over the weekend I did not think about Mogallana, his mother the hungry ghost, and the rest of the ancient history of Obon. My thoughts went back only to Ekoji’s Obon celebration in 1986. That was the day I first set foot at Ekoji and met Reverend K.T. Tsuji. Fair to say, that meeting changed my life. I have written about it elsewhere. Here I’d like to describe the 1986 celebration briefly, return to the celebration of 2007, then try to draw a couple of lessons from a comparison of the two celebrations. 1986 The Saturday celebration in 1986, just five years after the temple’s founding, was a simple affair, attended by temple members, friends, and small groups of casual observers. The Minyo dancers based in Washington D.C. led the dances dressed in their traditional costumes, no matter the stifling heat and humidity of a Virginia summer evening. Standing to the side, wearing his black robe, Reverend Tsuji invited and exhorted everyone to dance, enjoying himself as much as anyone present. Food and drink were very simple, and little if anything was for sale. This was a celebration, not a fund-raiser. Simplicity also characterized the Sunday service. Reverend Tsuji placed a large wooden display board beside the naijin; members who wished to honor loved ones who had passed away, placed photos of them on the board. Reverend Tsuji’s dharma talk emphasized traditional themes of families, return to roots, and gratitude for all who have gone before us. That gathering, as so often at Ekoji, a splendid pot-luck lunch followed the service, produced as if by magic, by Mrs. Tsuji, and the temple women who always knew what to do. 2007 Fast-forward 21 years to last weekend’s events. Ekoji is approaching its 26th anniversary with almost nine years in our wonderful temple and education center located on a beautiful corner lot in suburban Virginia just a couple of miles from our previous hondo in a condo. Groups of volunteers have been organized Continued on Page 6 At the BCA Ministers Education Seminar, Rev. Kodo Umezu (CBE), Rev. Ron Kobata (Office of Bishop), Rev. Kanya Okamoto (Tri-State/Denver), Rev. Gerald Sakmoto (San Jose) seated: Rev. Hiroshi Abiko (BCSF), Socho Koshin Ogui, Mrs. Mayumi Ogui. Ministers Continuing Education By Rev. Kanya Okamoto, Tri-State/Denver Buddhist Temple I was able to attend the BCA Ministers Continuing Education Seminar on June 26 - 28 at the Jodo Shinshu Center in Berkeley, California. It was, I believe, the seventh session bringing together active BCA ministers for a specially designed program. Reverends Hiroshi Abiko-San Francisco, Ron Kobata-Office of the Bishop, Akio Miyaji-Orange County, Gerald Sakamoto-San Jose, Kodo UmezuCBE, and I, were provided with thought-provoking and practical information. This series of seminars that began three years ago starting with the newest group of ministers from Japan, and then attended by groups of five to six according to tenure, will continue through to our senior colleagues. Each session provided an opportunity for ministers with similar career histories to review certain areas of the teachings and ministry, but also acquire new information on a variety of subjects for professional de- velopment and personal assistance. This was the first time I stayed at the Jodo Shinshu Center. I asked for a smoking room with a view. The room I stayed in was nice, but no TV, phone, smoking, and no view. It is amazing how much television influences my life. I turn on the TV when I get home, and it’s on whether anyone’s watching or not. I am old enough to remember as a child we did not have TV. But we had radios. The radio was always on even though we were not listening. The session began with an open exchange with Socho Ogui on concerns about our respective ministries and the direction of the BCA as a whole. As you can imagine, issues pertaining to carrying out the Campaign BCA-21st Century and developing the Jodo Shinshu Center generated a lot of discusContinued on Page 6 40TH BCA FBWA CONFERENCE The 40th BCA FBWA Conference is fast approaching. The Bay District BWL invite all interested groups and individuals to join them. Interesting and stimulating speakers and workshops are offered. CONFERENCE THEME: REGISTRATION: $130/per person. BUDDHISM: OPEN MIND, OPEN HEART “HIRAKE KOKORO” WORKSHOPS: Onenju Making (hands on); Karma KEYNOTE SPEAKERS: Rev. Yukiko Motoyoshi, in Daily Life; Children and Buddhism; Women and (Japanese), Honpa Hongwanji, Hawaii Betusin; Buddhism; From the Mud Grows the Lotus, Dealing Rev. Patti Nakai, (English), Buddhist, Temple of with Despair; Powerful Tools for Family Caregivers; Chicago Dana; Safe Food Handling. DATE: October 12 - 14, 2007 TOURS: Optional tours available on Friday, Oct. PLACE: Marriott San Francisco Airport, for 12th: reservations, please give group code: FOBFOBA, Jodo Shinshu Center in Berkeley; San Francisco tel. (800) 228-9290 or go to: www.marriotthotels. City Tour. com/sfobg Room rates: $91 plus taxes, per night. PARKING: $13.00 per day (discount rate) TRANSPORTATION: Complimentary airport shuttle every 30 minutes to the Marriott Hotel San Francisco Airport. If you have any questions or did not receive your Registration Packet, please contact Joyce Maniwa: jmaniwa@sbcglobal.net or call, telephone (510) 537-5150. PAGE Seattle Celebrates 75th Bon Odori By Ann Oxrieder, Ron Hamakawa, Photo by Sat Ichikawa. Seattle Betsuin members will mark a chapter in their memory books after this year’s Bon Odori, not only for this summer’s outstanding 75th anniversary celebration, but for the rare July drizzle that helped kick off the two-day event. This year’s festival featured a few new elements while keeping the best of the old. One of several things that made the event special was that Washington Governor Christine Gregoire proclaimed July 21 and 22, Bon Odori Weekend in honor of the festival’s 75th anniversary. Her proclamation was read to an appreciative crowd by State Representative Tomiko Santos. A representative of the Japanese Consulate also read a congratulatory letter from Consul General Kazuo Tanaka. In addition, two dances were premiered. The first dance, Hibiki, was composed and performed live by Rev. Koran Okahashi of Osaka. Washington temples have enjoyed dancing to two other songs by Okahashi Sensei -- Mi Koko Ondo and Shiawase Samba -- for many years. The second dance composed and performed live is called Seattle Omoide by Karen Akada and Dennis Yamashita with lyricist/musician Byron AuYong. This quick-paced ondo makes use of the kachi-kachi and recalls the sticky fingers from yaki onigiri, memories of Sensei Kiki (Kiki Hagimori choreographed and taught many of the NW odori. We observed her Hatsubon this year.) and dancing with the Seafair Queens & Pirates (A Puget Sound summer celebration honoring the region’s maritime history). Making the premier even more special was the fact that all the lead dancers -- Gwen Florence, Susanne Umeda, Marianne Harada Wick, Gail Suzaka, Eileen Tokita and Wanda Miyahara — had studied as children with the Betsuin’s first choreographer, Mrs. Fuku Nakatani. Our oldest dancer, at 91, was Mrs. Helen Yamamoto, who is the daughter of Nakatani Sensei. In honor of the occasion, all Betsuin members received a commemorative tenugui and had an opportunity to order Seattle Betsuin happi coats specially made in Japan. Crowd pleasers returning to this year’s event were the kendo and judo demonstrations, performances by our own Matsuri Taiko with current and alumni representatives, scenes from past Bon Odori festivals artfully arranged by the Temple Archives Committee, ikebana and mizuhiki displays, jazz performances in the beer garden, and of course a wide sampling of traditional foods. Hot selling items were the niku donburi, yaki onigiri, teriyaki chicken bento, chicken yakisoba and barazushi. Children who tested the kori could be identified by their blue lips. Now that the pots and pans have been scrubbed, the receipts counted and bills paid, a few hundred pairs of feet soaked in Epsom salts, and the barbecues put back in storage, Bon Odori organizers and volunteers agree that the rain showers did not dampen the enthusiasm of the dancers or the attendees. As always, as important as the event itself is the bringing together of our Sangha working in cooperation and camaraderie, while introducing the greater Seattle community to Japanese culture and arts and demonstrating the Buddhist spirit of selfless giving. WHEEL OF DHARMA AUGUST 2007 Brady Kameshige—2006 Fred Nitta Scholarship Award Winner W e would like to acknowledge Brady Kameshige of the Idaho-Oregon Buddhist Temple as the winner of the 2006 Fred Nitta Scholarship Award. Brady is the son of Randy and Jayne Kameshige and the grandson of Isao and Mary Kameshige, all of Ontario, Oregon. Brady is a very deserving recipient. He was one of the top academic students at Ontario High School where he also carved out a successful athletic career in football, basketball and golf. He is always helpful when at the temple. He has been a participant of the 2005 BCA High School Retreat hosted by the Sacramento Betsuin as well as the 2006 High School Reunion Retreat hosted by the Idaho-Oregon Buddhist Temple. The Fred Nitta Scholarship offers much needed support and encouragement to our youth. The award recognizes excellence in academics, the arts, and athletics as well as participation in the activities and opportunities provided in our Shin Buddhist Traditions. Brady currently attends the Seattle University. Congratulations Brady! Nitta Scholarship recipient Brady Kameshige and Idaho-Oregon Buddhist Temple Rev. Dennis Fujimoto. L.A. Betsuin Recognizes Sensei Komori INSTITUTE OF BUDDHIST STUDIES Graduate Theological Union FALL CLASSES 2007 for Academic Credit or Auditing x Buddhist Traditions of East Asia x Modern Japanese in Shin Buddhist Texts x Survey of Zen Buddhism (online course) x Intro to Shin Buddhist Thought (online) and many more… Classes Begin on September 4. Register now! www.shin-ibs.edu Councilwoman Jan Perry, Mme Miyoko Komori, Rev. Masao Kodani and Rimban George Matsubayashi. D uring the L.A. Betsuin Obon festivities, the BCA Southern District temples recognized Mme. Miyoko Komori for her contribution to the restoration of Obon dancing to its traditional roots. Komori Sensei was presented with a Los Angeles City Certificate of Recognition by Councilwoman Jan Perry. Rev. Masao Kodani, who spearheaded the tribute, presented Komori Sensei with a gift from the Southern District. Komori Sensei had choreographed nine Obon dances for the Southern District during the 60s and the 70s. Her unique Japanese folk-style of dance brought forth a greater number and diversity of dancers to participate in the Obon dances. A frequent reaction to her dances is: “Komori Sensei’s dances have stories so they’re easy to learn and fun to do.” Due to their popularity, her dances have been done repeatedly during the past 40 years. As a tribute to Komori Sensei, her dances were enjoyed at all the Southern District temples’ during this 2007 Obon season. Aiding the Niigata Earthquake Disaster Relief Fund 2140 Durant Ave., Berkeley, CA Phone:(510)809-1444 / e-mail:admin@shin-ibs.edu We gratefully acknowledge contribution to the Wheel of Dharma by the following donors: San Fernando Valley BWA Wheel of Dharma (USPS 017-700) Official Publication of the Buddhist Churches of America $100 Email: bcahq@pacbell.net A monthly periodical with additional issues; postage paid at San Francisco, CA and at additional mailing offices. Subscription free to BCA members; $12.00 annual subscription for nonmembers. POSTMASTER: Send address changes to “Wheel of Dharma,” Buddhist Churches of America, 1710 Octavia Street, San Francisco CA 94109. 1710 Octavia Street San Francisco, CA 94109 English Editor: Rev. Ron Kobata Tel.: (415) 776-5600 Japanese Editor: Rev. Kodo Umezu Fax: (415) 771-6293 Print Production: Jeffrey Kimoto www.buddhistchurchesofamerica.org The BCA Social Welfare Committee is sending a $10,000 donation to the 2007 Niigata-ken, Chuestsu-oki Earthquake Disaster Relief Fund, via the Hongwanji. The SWC will be receiving any additional contributions from BCA members through their respective temples and send them along to the Hongwanji. The SWC will be conducting the annual Thanksgiving Offering Fund drive to replenish the Social Welfare Fund and be receiving any other aid requests. Any additional donations for Niigata will be received through the temples until the end of August. Thank you. AUGUST 2007 Letter to Campaign BCA WHEEL OF DHARMA PAGE YAC Retreat Report By Jason Yokoyama, Seattle Betsuin I am writing to share with you my personal reasons for supporting Campaign BCA - The 21st Century. When I first received the Campaign letter, I admit that I was not deeply interested. I made a donation, but not a very large one. Then my daughter-in-law, who is neither Japanese nor a Buddhist, told me that she would like Emily, my threeyear-old granddaughter, to attend Dharma school. Of course I was elated by this and it started me thinking. I want Emily to learn all about Amida Buddha and become a strong and active Buddhist. Don’t we all want this for the next generation? That means we will need effective ministers, a strong Buddhist Education Department and stimulating programs that reach out to a larger audience. These are just a few examples of things that the Jodo Shinshu Center can provide. It is more than just a beautiful building. It holds the future of Buddhism in America. With these thoughts in mind, I urge all of the Buddhist Women’s Associations districts, chapters, BWA members, Temple members and friends to join me in supporting Campaign BCA - The 21st Century. And yes, I did increase my donation. Thank you. In gassho, Yukiko Otake, President BCA Federation of Buddhist Women’s Associations World Peace Begins With Gassho 2007 BCA Theme On the morning of Monday, July 9, I boarded a plane and headed down to Berkeley to attend the third BCA YAC Retreat “Threetreat.” I had no idea what to expect, but Travis Suzaka, who went to last year’s retreat, told me that I was in for a fun filled week with numerous services. According to the sheet of attendees, everyone was around my age, but from all over the West Coast, so I was excited to meet people and make new friends. When I arrived at the airport I was greeted by Susan Bottari, cochair of YAC. I also met a few fellow “threetreaters,” Brandon Yanari (Palo Alto), and Lauren Hiroshima (Orange County). It was there I was also introduced to Rev. Fumiaki Usuki of the West Los Angeles Buddhist Temple. I was then taken to the Jodo Shinshu Center where I met the rest of the threetreaters who I would be spending the next week with. I first met Marisa Sanwo (San Fernando Valley) and Keith Sawada, the other co-chair of YAC. Soon after I arrived more people began to pile into the dinning room. David Fukunaga and Ken Yuzuriha, both from Oregon, were next; followed by Lisa Horikawa (Florin), Mimi Kameshige (Idaho-Oregon), and Joe Weissbuch (Enmanji). Then Ryan Yamaguchi and Nicole Kawahira from Salinas arrived and all the threetreaters were present. I had met Brandon and Sydney Shiroyama (Palo Alto) before in a previous visit to California with the Jr. YBA’s of Salt Lake City and Ogden, but besides them I knew nobody. I was also introduced to Rev. Kodo Umezu, (director of the CBE), Rev. Harry Bridge (Lodi), and Rev. Dean Koyama (Mountain View). Rev. Koyama was the only person I knew well. Since I was a good friend with his son back when he was minister at the Seattle Betsuin, it was nice to YAC group photo: front row: Rev. Fumiaki Ushiki, Socho Koshin Ogui, Rev. Kodo Umezu, Lauren Hiroshima (OCBC), Mimi Kameshige (IOBT), Jason Yokoyama (Seattle), Marisa Sanwo (SFV), Nicole Kawahira (Salinas), Lisa Horikawa (Florin). Top row: Ryan Yamaguchi (Salinas), Ken Yuzuriha (Oregon), Brandon Yanari (Palo Alto), David Fukunaga (Oregon), Sydney Shiroyama (Palo Alto), Joseph Weissbuch (Enmanji). see him again. After introductions we were broken into two groups: Toban A and Toban B. I was in Toban B and I soon became friends with everyone in my group. We then made toban flags and renamed our two tobans to: “What Would Socho Do?” and ‘Toballin.’” Then we all went to sleep waiting what had to come the next day (or the same day depending on who went to sleep when). The next day started bright and early at 8am with a service, which we came accustomed to, as we had service every morning. Waking up was probably the hardest thing to do, since we probably went to bed around 2 a.m. each morning. For the next few days we were put back in school, going to long lectures and many services. In total we probably went to about four months of services in that one week. But, even though lectures were long and tiring, and we were required to conduct service, we learned a lot about Buddhism. During our week we took a trip up to UC Berkeley with Rev. Bridge and went to Jamba Juice, we went to visit Socho Koshin Ogui and saw the Stupa at Buddhist Church of San Francisco, and we met the participants of the past YAC retreats at Sacramento Betsuin. Meeting the past retreaters was really great and we had a lot of fun together, especially at Obon. It was really cool to see all of us together, years one, two and three. I met a bunch of new people and we learned a lot of things from our past retreaters — including the infamous caterpillar. Even though our week was long and tough we still had fun, mainly at night or during those few free times we had. As a group we bonded throughout the week and really became good friends. I’m sure that most of us remember our last night together, which was arguably one of the most fun nights we had at the JSC, from practicing the caterpillar out in the hall, hanging from those metal beams, getting those Styrofoam planes caught in the wheel of dharma chandelier, or doing acrobatics and Rev. Umezu’s horse battles in the lobby. We probably stayed up until at least 4:30 in the morning because we said goodbye to the security guard that stays till 4 a.m. I personally got a lot out of this retreat. I learned so much about Buddhism and made some really great friends. Keith said to us on the first day that “You’ll get as much out of this retreat as you put in, so make it yours” and I think we really did get what each of us wanted. When we talked about why we came to the retreat most of us said that we wanted to learn more about Buddhism, and quite frankly we did learn a lot. I know this probably sounds corny but we learned more about ourselves and our capacities whether it be leading chanting, or ringing the kansho. I think that overall this was an amazing experience, and I’ll never forget my fellow threetreaters, and I look forward to seeing all of them at our reunion in January 08. My Gift to Campaign BCA—The 21st Century c/o Campaign BCA-The 21st Century, 2140 Durant Avenue, Berkeley, CA 94704 Donate by Credit Card (See BCA website) □ YES! I’m enclosing is my/our special gift of: ( ) $1,500, ( ) $3,000, ( ) $5,000*, ( ) $10,000, ( ) $_______ other amount to Campaign BCA - The 21st Century. □ YES! I would like to pledge a total of: ( ) $1,500, ( ) $3,000, ( ) $5,000*, ( ) $10,000, ( ) $_______ other amount over a period of ________(1 to 5 years) to Campaign BCA - The 21st Century. Check enclosed, made payable to Campaign BCA - The 21st Century. *A gift or pledge of $5,000 or more will permanently place your name on the donor wall, located in the lobby of the Jodo Shinshu Center in Berkeley. Name Address City Temple State Zip ( ) Phone For more information, please contact your temple representative, your local minister, or BCA Campaign Manager Robert Noguchi at the Jodo Shinshu Center at (510) 809-1453, or e-mail info@ bcacampaign.org. PAGE WHEEL OF DHARMA Born-Again Buddhist Leads Seminar at Ekoji Buddhist Temple On March 25, Clark Strand, former Zen monk, magazine editor, and student of many religious traditions, traveled from his home in Woodstock, New York to Ekoji Buddhist Temple in Fairfax Station, Virginia, to present a daylong seminar with the theme of Born Again Buddhism. Strand challenged approximately thirty seminar participants to bring a new openness of mind and heart to understanding Jodo Shinshu in the context of world religions. At the core of Strand’s exposition of Shin Buddhism are two factors. One factor is an insistence that religious realizations are profoundly subjective: their validity does not depend on describing them in ordinary language. Because of this, we should remain flexible in our understanding and use of religious terms. Although Strand did not use the well known metaphor that distinguishes the moon from the finger that points at the moon, that metaphor teaches the same the lesson. We should attend to our immediate experience rather than the symbols that evoke the experience. The second core factor is the recognition that religions all accept some idea of a “power beyond the self.” Different descriptions of the “power” distinguish religions from each other, but those differences are not what matters according to Strand. What matters, at the heart of religious experience, is the surrender of the self to the power beyond the self. The spiritual transformation arising within an individual who commits this act of surrender is exactly “rebirth” as that term is used in traditions otherwise as diverse as Christianity and Shin Buddhism. So to be “born again” is to abide in the consequences of making this surrender authentically. In our tradition, Shinran said it best in the opening paragraph of the Tannisho: Saved by he inconceivable working of Amida’s vow, I shall realize birth in the Pure Land’; the moment you entrust yourself thus, so that the mind set upon saying the Name arises within you, you are brought to share in the benefit of being grasped by Amida, never to be abandoned.” (Tannisho: A Primer. Ryukoku University, 1991, page 22). If we can accept these two factors as consistent with our understanding of Jodo Shinshu, then we can ask how they fit into our aspiration to bring the nembutsu teaching to Americans who are AUGUST 2007 Evening of Chanting Workshop Undated photo of Clark Strand. T not now familiar with it. Strand suggested using several tools. I will describe three of them. Graft our flowers to local roots. Strand told a story of a gardener who grew beautiful roses imported from around the world, while other local gardeners could not succeed with the foreign rose varieties. When asked for the secret of his success, the gardener showed that he had grafted the foreign varieties onto roots of the local Centennial rose. The local roots were well adapted to the nutrients in the local soil and could transmit them to the engrafted plant to support a healthy organism. So it is in the importing of religions, Strand said. If we want Jodo Shinshu to expand beyond the soil of the Japanese and Japanese-American traditions, we should find a way to draw sustenance from the native religious soil of America. Strand argued that this native soil is the language and moral education of the Bible. Therefore, he concluded, we should find ways to connect Shin teachings to the language and moral lessons of the Old and New Testaments. In his judgment, this is a natural and appropriate connection. Use a “kaleidoscope” of terms from different traditions. In a striking exercise of expository flexibility, Strand showed how biblical and Buddhist terms could be mixed. The purpose of this exercise was to “get behind” the surface of the words (“the pointing finger”, as it were) to reach the heart of the universal religious experience (the “moon.”). It was probably disconcerting to many seminar participants to hear “God,” interchanged freely with “Amida” or “Buddha,” and “prayer” interchanged with “nembutsu,” as if we had already agreed that these terms were synonymous. No doubt, this is a controversial appropriation of vocabularies between diverse religious traditions. But it is much less controversial if one accepts that the experience of surrender to a power beyond the self is identical from one religion to another and that arriving at this experience is the goal of the religious journey. Each seminar participant had the opportunity to work through the significance of accepting these ideas for himself or herself. Participate in partially structured small group discussions without formal leaders. Seminar participants sat in small groups to discuss their religious histories and current connections to Buddha, dharma, and sangha. No one was assigned to lead the groups, nor were the discussion topics firmly fixed. The groups took the day’s lessons to heart by trying to apply them to their own religious histories and share their experiences with other group members. The openness of communication within the groups was itself an example of how “sangha” can be experienced among dharma friends who may not know each other very well outside of the church context. Stand’s teaching at Ekoji is an example of how new forms of teaching are arising to reach diverse audiences throughout the country. Some will find such teaching discomforting and controversial, while for others it will open a door to further thought and wholesome participation in the life of a sangha. We need not judge; we can listen deeply, reflect, and be grateful for all such opportunities. Gassho, Gordon Bermant BBT visit BCA monument in Colma On June 24, members of the Berkeley Buddhist Temple held the annual Sochoki Service at the Japanese Cemetery in Colma, California. Rev. Dr. David Matsumoto and Rev. Seishin Yamashita conducted a brief memorial service for the past BCA bishops and ministers. This year, nineteen BBT members attended. The annual Colma Ohakamairi is sponsored by the BBT and the Berkeley Buddhist Women’s Association. Following the service, the group attended the San Mateo Buddhist Temple ‘s bazaar. Photo by David Watanabe he Institute of Buddhist Studies (IBS) and the Buddhist Churches of America Center for Buddhist Education (CBE) co-sponsored a unique program entitled “An Evening of Buddhist Chanting” on June 9 at the Jodo Shinshu Center in Berkeley. This event was open to the public and was well received by all who witnessed almost two hours of these impressive styles of chanting. Five priests and laypersons representing the three major respective ways to express their appreciation of the Dharma. From our Jodo Shinshu tradition, Rev. Ryusho Sugiura of the Hongwanji Liturgy Department demonstrated the formal rituals called ‘Goe Nembutsu Saho,’ ‘Jusei-ge Saho’ and ‘Kan Muryojukyo Saho’ for the first time in the United States. Bhante Seelawimala representing the Theravada tradition shared their ways of praising the virtues of the Buddha. The evening event was concluded by attendees reciting Loving Kindness Sutra together. IBS and CBE would like to thank Rev. Harry Bridge for chairing the program and members of the Buddhist Church of Oakland Buddhist Women’s Association for preparing the dinner for participants. They would also like to acknowledge the Nyingma Institute, the American Buddhist Seminary, and Jodo Shinshu Hongwanji-ha for their participation. Ekoji Temple visit National JA Memorial in Washington, D.C. As a part of their annual Obon observance at the Washington, D.C. Ekoji Temple, the temple conducted a memorial service at the National Japanese American Memorial to Patriotism in front of the engraved list of names of the Japanese American military personnel who died in World War II. This memorial service will be conducted each Obon to remember those brave Nisei soldiers and to honor their families for the sacrifices that were made on all of our behalf. AUGUST 2007 Thoughts On Obon: A Transition Rev. Shoyo Taniguchi, Ph.D. Resident Minister: Southern Alameda County Buddhist Church T hree years have passed since my mother returned to the Buddha’s Land, the Land of Bliss. The more time that passes, the more I miss her. Missing her is not a sense of loss or sadness. By missing her, I am further deepening my joy. I am grateful to have had such a woman who lived and died admirably as my mother. The month of Obon came. I would like to share my thoughts with you about her, once more. She was diagnosed with cancer in December, 2004. She chose not to have any treatment for it. Having a quickly developing cancer, she had no physical pain. I visited her on May 6, 2005, my birthday. It was my annual practice to call her from the U.S. on my birthday to tell her, “Thank you, Mom, for having me in this world.” This time, I could say it to her seeing her face. Lying in the hospital bed, she looked like her mother, whose face was like a KwanIn Bodhisattva. Finding me standing next to her, my mother was very surprised and so happy. As if not wishing to waste any single minute, we talked a lot. Then, with sparkling eyes, she said to me, “I now see so many Buddhas on the top of Mt. Himalayas. Among those Buddhas, one is Amida Buddha, and I see the Buddha extends the brightest ray towards me.” She then continued, “When I was younger and healthier, I never could understand what those bright rays meant. They meant nothing to me. I didn’t feel anything special about them. But, now, I see clearly that the light is for me. Now, I know that one of those shining beams is directed towards me! I clearly know it, now, only after I became sick like this.” A few days later, she said, “Ma-chan (she used to call me this)! Amida Buddha came right into my heart! The Buddha is with me! When I was young and healthy, I had dirty mind. I was greedy, too. But, now, the Buddha is reaching in my heart. The Buddha is telling me that we cannot live our lives without having dirty and ugly minds, and that it’s O.K. When you go back to your temple in America, please tell your Dharma friends what I said.” She kept smiling and thanking each one of us. She kept shaking hands with all those who visited her. It was magnificent that she could spend her last few days in such a way. The rest WHEEL OF DHARMA Buddhist Poem for You My beloved one has left, but her gentle smile has not left. My beloved one has left, but her kind words have not left. My beloved one has left, but her warm-heart has not left. My beloved one has left, but she always comes back to my hands of Gassho. of her time, she kept sleeping quietly. According to her doctor, however, her physical condition continued to deteriorate rapidly. In Japan, families often hesitate to ask some straight forward questions to the doctor, but I did: “How many months do you think she can live?” Upon my question, he frankly answered me as follows: “I am sorry to say but it won’t be even for several months. We should think by weeks. We should think it would be for several more weeks. Probably around the end of May. At the last stage, she will probably have internal bleeding. At that time, she may lose consciousness and may experience discomfort. At that time, I will give her a small dosage of morphine.” My schedule to stay in Japan was limited. I knew that I could not be with her forever. My air ticket said my departure was May 11. On that day, I visited her once more before rushing to the airport. I held her hand tightly, rubbed her feet, kissed her forehead, and said, “Mom, I won’t see you again in this life.” She looked at me, then, quietly nodded. Then, she smiled. It was a sad smile. But, it was a smile of truth. Rev. Dr. Kenneth Tanaka was the keynote speaker at the 13th World Federation of Buddhist Women’s Covention in Honolulu, HI last September. The text of his speech has been serialized beginning in the February 2007 issue. Inter-religious Dialogue A world-renown theologian Prof. Hans Küng of Germany has advocated the importance of inter-religious dialogue for world peace; he claims: There will be no peace among the nations, without peace among the religions. And there will be no peace among the religions, without dialogue among religions. Yes, I agree that dialogue is needed now more than ever before, for now we live in greater proximity and in open view of each other. Prof. John Hick, another noted theologian, describes this situation with an analogy of an “Alluvial Plain.” Each of the religious traditions has been like a company of people marching down a long valley, singing their own songs and telling their stories for centuries. However, they have been unaware that over the hill there is another valley of great company of people marching in the same direction with their own language, songs, stories and ideas. And over yet another hill, another group is marching. They are all unaware of each other. But then one day, they all come out onto the same alluvial plain, created by PAGE modern global communication and transportation, and see each other and wonder what to make of one another. I have personally been involved in inter-religious dialogue over the years. The most memorable dialogue was the Day of Prayer for Peace convened by the late Pope John Paul II in Jan., 2002 at the Italian city of Assisi, the home to St. Francis,“the man of peace.” I was fortunate to attend this gathering as the academic adviser to Rev. Chikō Iwagami, then the President of the Japanese Buddhist Federation. At the gathering Rev. Iwagami articulated the Buddhist teachings, concluding with the well-known Dhammapada passage: “Hatred is not overcome by hatred. Only by non-hatred can hatred be overcome.” I felt the power and truth of those words filling the hall and grabbing the undivided attention of the 200 representatives of the various religions in attendance. Buddhism is widely acknowledged as a religion of peace, so I felt then that Buddhists had to speak out more often in more such settings. On the final day, we were able to meet It was a most solemn moment for both of us. It was also a moment of powerful assurance that she was with the Buddha. On May 13, I called her from the U.S. According to Satomi, my sister-in-law, her feet and belly were even more swollen, but she kept her mind very positive. Over the phone, she said to me, clearly and slowly, “Ma-chan, I am so happy, so happy, and so happy (URESHIKUTTE, URESHIKUTTE, URESHIKUTTE, SHOUGANAINOYO). Thank you, thank you, and thank you!” In this way, she assured her profoundest joy and thankfulness. But, I did not forget what her doctor had said, “She may lose consciousness.” With some courage, I called her. It was May 20th. I said, “Mom, don’t ever lose the sight of Amida Buddha’s Light.” Then, she immediately responded very crisply, “HAI (Yes, Madam)!” Wow! I felt. What a powerful reply! She sounded like a Japanese elementary schoolgirl answering her teacher after being commanded to do something. On May 29, she seemed to have a minor discomfort, but could eat a small amount of fruits. When I called her later again, she had just woken up from her deep sleep. She could not speak easily. She had to stop often while talking. Her voice was low and feeble. I could hardly hear her. Then, she said, “My body is becoming weaker and weaker. But, don’t worry. I can still talk. Thank you, thank you, thank you.” On the same day later, when her doctor visited and asked her how she was doing, she answered, “Everything is O. K.! (NANIMO KAMO IIDESU)” According to Satomi, this was her last word. On June 2nd, she returned to the Land of Amida. I thought she had a magnificent transition. I wished I could leave here like she did. Her life was not easy. When she was 48, she lost her husband. She had always been a strong Buddhist, but after that she became even more devoted in Buddha-Dharma. Her entire life began to be fully focused on Buddha-Dharma. In front of our large OButsudan in the BuddhaRoom in our house, she used to do two hours of chanting every morning and evening. She was a book worm and read only books on Buddhism. She did O-Shakyo (Handwrit- the Pope. I shook his hand and said to him, “By coming to this gathering, I feel I want to work even harder for peace.” He then jerked our clasped hands up and then down onto to his lap, and said something. I could not understand the Pope’s words because of the effects of his Parkinson disease, but his firm grip and gesture seemed to be saying, “Wonderful, now let’s do it!” These inter-religious dialogues allow us to get to know others as fellow human beings, especially when humor is involved. A Catholic Archbishop who sat next to me at a luncheon asked me to explain the essence of Buddhism. I told him that we emphasize “living in the here and now,” and told him about a humorous cartoon that I once saw. In it there is a Christian guy carrying a placard on a street corner that read, “Jesus is coming.” Then there is an Asian looking guy, presumably a Buddhist, behind him smiling and carrying a placard of his own that read, “Buddha, here now!” The Archbishop just burst out laughing, unbecoming of an Archbishop but very human. That encouraged me to ask him, “Is wine optional for Catholic priests,” not May Peace and Tranquility Prevail Throughout the World Rev. Taniguchi’s mother, Toshiko Tsunekawa. ing Buddhist Sutras with a brush) whenever she had time. She visited so many temples whether in snow or in rain. She was not a scholar or a specialist on Buddhism, but attended the world religious conferences held in the Vatican two times. She did a pilgrimage to India more than once. Before she became a widow, she never had bought even a train ticket herself since my father did everything for her. But, the power of Dharma turned her into such a powerful woman! She lived a true Buddhist way of life much more than myself. Sometime after my mother became a widow, we children encouraged her to find some hobbies to participate in, to go to theaters to see plays, to learn something new, and many others. But, each time, her answer was always only one: “All I want to learn is Buddha-Dharma. BuddhaDharma is my life.” By the power of Buddha-Dharma, she had a greatest life and a magnificent death. Thank you, Mother, for teaching me so much through your life and death. Namu Amida Butsu wanting to be too blunt about all the wine they were drinking. Without batting an eye, he replied, “No, it’s mandatory!” Well, I returned from that trip, inspired but convinced that while fancy international gatherings have their place, I felt that more dialogues were needed at the local, grassroots level. So, I would like to encourage you, the members of Buddhist Women’s Assoc. to dialogue with others. If other religions are difficult, then you can interact with other Buddhists or other Jōdo Shinshū groups. I am sure almost all of you have visited our mother temple in Kyoto, but I wonder how many of you have set foot in the main Higashi-Honganji temple, which is located only a couple of blocks away. Dialogue helps us to learn about others, but as importantly, it promotes understanding about your own religion. How would you respond to a Christian who asks, “What does Buddha’s Vow mean to you?” Rev. Tanaka’s article will continue in next month’s Wheel of Dharma. PAGE WHEEL OF DHARMA AUGUST 2007 Fresno Betsuin Announce Scholarship Recipients T he Fresno Betsuin Buddhist Temple Scholarship Committee is proud to announce the scholarship recipients for 2007. These students have been actively involved at their respective temple, school and community. Congratulations to all of these outstanding individuals. High School Scholarship Recipients Kimi Ibello (Buchanan High School) is the daughter of Rick Ibello and Ellen Itani. She was awarded the Harry and Shizuko Takeuchi Scholarship, the Seisou and Yoshiye Watanabe Scholarship and the George Taketomo Scholarship. Kimi will attend the University of California, Irvine. Scott Ishimoto (Fowler High School) is the son of Ken and Joan Ishimoto. He is the recipient of the Lynn Araki Scholarship, the Saikichi and Setsu Yamada Scholarship, and the Alan Akiyoshi Masumoto Memorial Scholarship. Scott will major in Physical Therapy at California State University, Long Beach. Kate Miyamoto (Hoover High School) is the daughter of Grant and Lynn Miyamoto. She was awarded the Alice Morishita Memorial Scholarship, the Matsuo and Ida Okumoto Scholarship, and the Nobuye Doizaki Scholarship. Kate will attend the University of California, Los Angeles. Toshia Yamaguchi (Edison High School) is the daughter of Kent and Joyce Yamaguchi. She Bookstore’s Outreach Bringing the traveling BCA Bookstore to a nearby church, Assistant Manager Michael Ishikawa awaits customers at the recently held Alameda Bazaar. President’s Column Continued from Front Page for at least a month with specific responsibilities for garden cleanup, food preparation from barbecued chicken to Spam musubi, special activities for children, publicity, public address system and recorded music, live music and dance provided by Ekoji’s splendid taiko group Nen Daiko and the faithful Minyo dancers, commercial opportunities including a variety of objects from stores selling Japanese products, silent auction, raffle, and tours of our hondo for interested first-timers. There were many bases to cover, and all were covered by talented, dedicated volunteers. This was surely a celebration; just as surely, it was a fund-raiser. Encouraged by extensive publicity and compassionate weather, crowds appeared beyond any previous number. Parking spaces evaporated like ice cubes on the asphalt until finally, without advance permission and with fingers crossed for forgiveness, new arrivals were directed to the huge parking lot at the nearby Baptist megachurch. A group from Seabrook Temple in New Jersey arrived in matching happi coats to dance the evening away around the tradi- has receivedc the Kanichi Komoto Scholarship, the Sukeichi and Michie Ikuma Scholarship, and the Fresno Buddhist Women’s Association Scholarship. Toshia will attend the University of California, Davis as a Biology major. Chad Yoshimura (Clovis West High School) is the son of Don and Marsha Yoshimura. He was awarded the Gunzo Miyamoto Scholarship, the Shigeto and Shizuko Ito Scholarship, and the Byakudokai Scholarship. Chad will major in Biochemistry at the University of California, San Diego. Chien and Yehan Numata Post-Graduate Scholarship Lesley Guerra is the recipient of the Regional Chien and Yehan Fresno Betsuin Scholarship recipients, from left: Lesley Guerra, Scott Ishimoto, Rinban Nobuo Miyaji, Toshia Yamaguchi, Chad Yoshimura, Katie Miyamoto, Glenn Hamamoto, board president. Numata Scholarship. She is the daughter of Henry and Carol Guerra of Parlier, CA. Lesley has graduated from the University of California, San Diego. She will attend the Southern California Continued from Front Page Having acclimated to the new location at the Jodo Shinshu Center, the BCA Bookstore has now successfully brought a scaled version of the bookstore to local churches during their bazaar/obon events. In previous years, this outreach has only been performed at National Council meetings or selected conferences. With the modernization of the bookstore—notably, the computerized inventory and wireless merchant device—the bookstore can now conduct sales anywhere. “We will be considering other church events and venues in the upcoming months,” said Jeffrey Kimoto, the bookstore’s manager. “Currently, we are only focusing on local churches as traveling out of state or more than 200 miles from Berkeley would not be cost efficient,” he added. Any church or organization requesting consideration for bookstore outreach should contact the bookstore at (510) 809-1435 or email at manager@bcabookstore.com tional circle. And the Sakamoto family from the Watsonville temple attended with friends, having combined other business in Washington with a trip to Ekoji’s celebration. Thank you for coming! Reverend and Mrs. Shojo Honda organized two events that are sure to become traditional at Ekoji. Rev. Honda conducted a brief service early in the evening, to allow interested newcomers to experience Shinshu chanting and an opportunity for oshoko. Mrs. Honda organized the placement of memorial candles in Ekoji’s Garden of the Three Treasures. Attendees could write the name of a departed loved one on the clear glass candle holder. The candles were lighted after dark, and then Reverend Honda provided an elegant memorial chant. This touching ceremony concluded the Saturday celebration. Sunday’s Obon service, with morning light flooding into the hondo through floor-to-ceiling windows and large skylight retained its simplicity. The wooden display board used in 1986 is still in service. Reverend Honda’s dharma message emphasized the continuity of life across generations. And as a special event, the sangha warmly welcomed Mrs. Tsuji, who had “come home” to Ekoji from Foster City, California to celebrate Ekoji’s past, present, and future. Past, Present, and Future At first glance, the 2007 Obon at Ekoji seemed disconnected from its predecessor in 1986. The location was different; the event was more complex; and the attendance was many times greater. Many of the lay volunteers who took leading roles have been members at Ekoji for only a few years. And most of them have come from outside of the Japanese American community. Their knowledge and understanding of Obon did not begin in childhood as lessons from parents, grandparents, and dharma school teachers. Their Jodo Shinshu came as a gift to them, as it had come to me, as adults. Such transitions of lay leadership inevitably affect the form and content of ritual observance, particularly in locations where the Japanese American population is small. Buddhism has always adapted to local cultures, and there is no reason to think that development in America will be different. And yet…change that is uninformed by history and tradition can be disruptive, with a loss of important lessons. Tradition will Ministers’ Seminar sion We were very fortunate to have Dr. Nobuo Haneda of the Maida Center of Buddhism present his provocative proposal to develop: “A New Shin Direction in this country: From the Tannisho to the Kyogyoshinsho.” His contention is that Yuienbo’s treatment of Shinran’s thought presented in the Tannisho, is too weighted in the traditional Jodoshu orientation regarding the meaning of “birth” in the Pure Land. While he acknowledges that the Tannisho is an inspirational and valuable religious text, Dr. Haneda asserted that to have a clearer apprehension of Shinran’s understanding of the Pure Land teachings must be approached through his original writing in the Kyogyoshinsho. It was noted that Dr. Haneda is still recovering from a recent liver transplant and other unrelated medical conditions. Nonetheless, his fervor to share his appreciation of Mahayana Buddhist thought and the Bodhisattva spirit inspired our group intellectually and spiritually. Professor Takanori Sugioka of Ryukoku University, who is on sabbatical and doing research at the Graduate Theological Union, presented a lecture on the significance of metaphor in Shinran’s writings. He drew particular attention to Shinran’s use of the “ocean” metaphor. We also had a workshop by KG Ouye and Pauline Mingram. be healthiest if it is adopted and adapted by young lay leaders, for they will be most able to blend the old with the new in ways that are attractive to their peers. At Ekoji, this emerging leadership is apparent, for example in the work of Evan Cantwell, Maya Nakamura and Greg Nakamura, who grew up in Ekoji as children of founding members. At Obon they joined other volunteers whose years at Ekoji ranged from fewer than three to twenty-six, which is School of Optometry in the fall. The scholarship committee would like to thank all of the donors for their continued support of the scholarship program at the Fresno Betsuin Buddhist Temple. This workshop dealt with how to work with volunteers. This workshop gave us different views on how people work together. Another workshop was with Tim J. Bowser, a financial planner who handles a number of BCA ministers’ accounts, gave us a lot of information on Retirement Planning. As I mentioned, the room I stayed in had no TV and no phone. I forgot to bring my cell phone, I left it in Denver. It was great, no phone for three days. I did not miss watching TV because the schedule was tight. I did not read a newspaper for three days. It is amazing how we lock ourselves into set routines. This seminar disrupted my routine, which was a good break for me. I enjoyed this time to study the Dharma and expand my knowledge with friends. I don’t think I could have continued with that situation for more than a few weeks. Three days was just right for me. I am happy to get back to my routine. I would like to express deep gratitude to Professors Haneda and Sugioka, and workshop speakers. Thank you to Mr. Glenn Kameda and his staff for putting up with us for three days. Thank you to Rev. Umezu for an excellent program. Thank you to Socho Ogui and Mrs. Ogui for a wonderful and enjoyable dinner. I am looking forward to the next BCA Ministers Continuing Education Seminar. Namandabu, Kanya Okamoto the entire spectrum of the temple’s lifetime. Preparing for Obon was itself a practice: a practice of growing the strength and integrity of the sangha. Continuity of lay leadership is a symptom of a healthy temple. Obon is a particularly appropriate time to reflect on such continuity. Obon teaches us, who are always stationed in the present, to honor the past for the sake of the future. Gassho. ߺߛ߈ࠂ߁ ߓࠂ߁ߤ ߌ ߪߔ ߪߥ ߅ ߹ߔޟߚ߹ޕ㒙ᒎ㒚⚻ ߅ޔߪߦޠᵺ ߩᳰ ߦߪ⬒ ߩ⧎ ߇㕍 ߈ ߆ ߒࠈࠈ ߁ߟߊ ߐ ߈ࠃ ߆߅ ߪߥ 㤛⿒⊕⦡ߣߘࠇߙࠇ⟤ߒߊດ߈ޔᷡࠄ߆ߥ㚅ࠅࠍߞߡ ߆ ࠆߣᦠ߆ࠇߡ߹ߔޕ ߪߔ ࠨࡦ࠺ࠖࠛࠧᢎળ ะ᎑ผ ߗࠎ ߖ ⑳ ߇એ೨ ߅ ߦߥߞߡߚࠪࡉ ߚ߳ࠎ ࠅߞ߬ ߐ ߺߏߣ ߐߊࠄ ߤࠈ ߈ ߁ߟߊ ߎ߁ࠃ߁ ߐࠊ ߈ ߅߅ ߪߔ ߪߥ ߗߚߊ ߽ࠎߣ ߌ ߹ࠊ ߆ߒ ࠎߜ ߪޔᄙߊߩ߿Ἦ◐߇ᳰߩࠅߦ⟎ߒߡߞߚߩߢߔ߇ޔ ߈ࠎߓࠂ ߚߕࠄ ߎ ࠃ ࠃ ߡ߃ࠎߥ ߒߩ ߎ ߔߴ ㄭᚲߩᖡᚨߞሶ߇ᄛߥᄛߥᐸౝߦᔋ߮ㄟࠎߢߪߡోࠄࠇߘޔ ߌ ߥ߆ ߶߁ ߎ ߘ ߥࠎ ߑࠎߨࠎ ߪߥߒ ࠍᳰߩਛߦࠅㄟࠎߢㆆࠎߢߚߘ߁ߢߔޕߣ߽ᱷᔨߥߢ ߈ ࠊߚߒ ߽ࠎߣ ߨ߇ ߌ ߔࠍࠇߘޔߢߎߘޕ⡞ߚ⑳ߪޔ㐷ᓤߐࠎߦ߅㗿ߒߡޔᳰߩ ߥ߆ ߞߒࠂ ߐ߇ ߨ߇ ߌ ߥ߆ ߺߕ ߧ ߘߎ ߅߽ ߓࠂ߁ ߘ߁ߐߊ ߤࠈ ߰߆ ߆ߒ ߒ ߥࠎߤ ߊߖࠎ ߇ޔᳰߩᐩߪᕁߞߚએߦᵆ߇ᷓߊࠍ⿷ޔᐲ߽ߣࠄࠇߡᖡᚢ ߊߣ߁ ߟߠ ߅߽ ߐ߉ࠂ߁ ߔߔ ߽ࠎߣ ⧰㑵߇⛯߈ᕁ߁ࠃ߁ߦᬺ߇ㅴߺ߹ߖࠎߢߒߚޔߒ߆ߒޕ㐷ᓤ ߌࠎߒࠎߡ߈ ߈ࠂ߁ࠅࠂߊ ߆ߍ ߥࠎ ߤࠈ ߥ߆ ߁ ߱ߟ ߐࠎߩ₂り⊛ߥදജߩ߅⬺ߢޔߣ߆ᵆߩਛߦၒ߹ߞߡߚ ߙ߁ ߣ߁ࠈ߁ ߰ߟ߆߆ࠎ ߔߴ ߭ࠈ ߨࠎ߬ ߿Ἦ◐ࠍੑᣣ㑆ߢోߡᜪߍࠆߎߣ߇ߢ߈߹ߒߚޕᐕ㈩ߩ ߆ߚ ߅߅ ߅߅ߒߏߣ ߣ ᣇ߇ᄙ߆ߞߚߦ߽߆߆ࠊࠄߕޔᄢࠍ߿ࠅㆀߍߡߊߛߐߞߚ ߽ࠎߣ ߆ࠎߒ߾ ߏߨࠎ߹߃ ߪߥߒ ߣ 㐷ᓤ ߐࠎߦᗵ⻢ ߒߡ߹ߔޕᐕ೨ ߩ ߢߔ߇ࠍ ⌒ޔ㐽 ߓࠆ ߹ ߁ߟߊ ߦ߶ࠎߡ߃ࠎ ߁ ߥ߆ ߘ߁ߐߊ ߣ߈ ߈ ߪߔ ߣߎࠈߢޔᳰߩਛࠍᝡ⚝ߒߡߚᤨߦ᳇ߠߚߩߢߔ߇⬒ޔ ߪߥ ߐ ߌ ߘߎ ߘ߁ߙ߁ߓࠂ߁ ߤࠈ ߤࠈ ߪߔ ߩ⧎߇ດߊᳰߩᐩߪᗐએߦᵆߢᳪࠇߡࠆߎߣߢߒߚ⬒ޕ ߪߥ ߤࠈ ߥ߆ ߊ ߥࠎߤ ߶߁ࠊ ߥ߆ ߪߥ ߩ⧎ߪᵆߩਛߢ⢒ߟߣ߁ߎߣߪᐲ߽ᴺߩਛߢ߽ߒߡ߅ ߛࠇ ߒ ߓߞߐ ߌ ࠅ߹ߒߚߒ߇߽⺕ޔ⍮ߞߡࠆߎߣߢߔޔߒ߆ߒޕታ㓙ߦᳰߩ ߘߎ ߺ ࠃߏ ߺߕ ߥ߆ ߁ߟߊ ᐩࠍߡߺࠆߣߤ߶ࠇߎߗߥޔᳪࠇߚ᳓ߩਛߢߩࠃ߁ߥ⟤ߒ ߪߥ ߐ ߒࠎߘߎ߅ߤࠈ ߹㨠㨠 ⧎ࠍດ߆ߖࠆߎߣ߇ߢ߈ࠆߩ߆ߣᔃᐩ 㛳߆ߐࠇ߹ߒߚߊోޕ ߆ࠎ߲ߊ ߆߉ ߪߔ ߪߥ ߔߎ ߪߥ ߱ߞ߈ࠂ߁߈ࠂ߁ߡࠎ ߥ߆ ߆ߕ߅߅ ߓ ߅߽ ߢ ߥ߆ ⬒ ߩ⧎ ߪᢎ⚻ౖ ߩਛ ߦᢙᄙ ߊ ߡ߹ࠅ߹ߔߩߘޕਛ ߢ ߓࠂ߁ߤߒࠎߒࠀ߁ ߚߖߟ ߆ࠎࠅࠂ߁ߓࠀ߈ࠂ߁ ߥ߆ ߒ߾߆ ߽ޔᵺ⌀ቬߢᄢಾߦߒߡࠆⷰޡή㊂ኼ⚻ ߩޢਛߢ߅㉼ㄸ ߐ ߟ߉ ߨࠎ߱ߟ ߹߇ᰴߩࠃ߁ߦ߅ߞߒ߾ߞߡ߅ࠅ߹ߔߦߎߎޔߒ߽ޟޕᔨߔ ߭ߣ ߭ߣ߮ߣ ߥ߆ ߮߾ߊࠇࠎߍ ࠆ߽ߩ߇ࠆߥࠄ߫ߩޘੱߦߣߎ߹ޔߘߎੱߩߘޔਛߢ⊕⬒⪇ ߣ߁ߣ ߭ߣ ߒ ߣ ߽ ߚ ߚ ߃ࠄ ࠇ ࠆዅ ੱ ߢ ࠆ ߣ⍮ ࠆ ߇ ࠃ ޔ ߃ ࠁࠇ ߘ ޕ ߆ࠎߩࠎ ߖߒ ߦ ߷ ߐ ߟ ߭ߣ ߔߋ ߣ߽ ⷰ㖸ޔ⥋ߩੑ⪄⮋ߪߦߚߩੱߩߘޔൎࠇߚߣߥߞߡߊߛ ߭ߣ ߒࠂ߱ߟ ߃ ߺ ߛ ߱ ߟ ߓࠂ߁ߤ ߁ ߐࠆߩ⻉ޔߪੱߩߘޔߢߎߘޕኅߢࠆ㒙ᒎ㒚ߩᵺߦ↢ ߹ࠇߡߕࠄߥ߆ޔᚑߔࠆߩߢࠆޕߣޠ ߒࠂ߁ߒࠎߍ ߥ߆ ߗࠎߦࠎ ߦࠂࠄ ߶ࠎ߇ࠎ ߈ ߒࠎ ߭ߣ߮ߣ ߦࠂࠄ ߓ ߭ ߥੱߚߜߢ߽ޔᅤ᧪ߩᧄ㗿ࠍ⡞ߡାߓߚੱޔࠍޘᅤ᧪ߩᘏᖤ ࠃࠈߎ ߭ߣ ߒࠈ ߪߔ ߪߥ ߭ߣ ߨࠎ߱ߟߒ߾ ߚߚ ࠍ༑߱ੱߣޠߛੱߥ߁ࠃߩ⪇ߩ⬒⊕ޔߦߐ߹ޔᔨ⠪ࠍ⼝߃ ࠄࠇߡ߹ߔޕ ߺߥ ߙࠎߓ ߪߔ ߪߥ ߱ߞ߈ࠂ߁ ߪߥ ߘ ߢߤ ߷ߐߟ ߥ߆ ߘߛ ߘ ߁ߟߊ ߪߥ ߐ ߨ߇ ࠇࠎߍ ߥ߆ ߱ߞ߈ࠂ߁ ߮߾ߊࠇࠎߍ ߭ߣ ߚߚ ㉼ዅߪᔨ⠪ࠍߒ߹ࠇࠄ߃⼝ߣߛੱߥ߁ࠃߩ⪇⬒⊕ߦߐ߹ޔ ߚޕ ߓ߱ࠎ ߷ࠎߩ߁ߋߘߊ ߷ࠎ߲ ߒࠎࠄࠎߒࠂ߁ߦࠎ ⥄ಽߚߜߪߖ߁ߤޔᾘᖠౕ⿷ߩಠᄦߥࠎߛⷫޔ㣦⡛ੱ߽ޟޔ ࠃߊ ߆ ߪࠄߛ ߎߎࠈ ࠅࠎߓࠀ߁ ߣ ᰼ޔᔶࠅޔ⣻┙ߜߩᔃߪ⥃⚳߹߉ࠊ߹ߢᱛ߹ࠆߣ߁ߎߣߪߥ ߓ߱ࠎ ߤࠈ ߎ߁ߡ ⥄ߣޔ߆ߥߪߢࠆߡߞ߾ߒߞ߅ߣޔޠಽߩᵆࠍ⢐ቯߒޔ ߒ߆ߚ ߥ ߭ߣ ߭ߣ ߤࠈ ߥ߆ ᣇ ߇ή ߣߥߍ߿ࠅߥੱ ߇߹ߔߪ ੱߚߒ߁ߎޕᵆ ߩਛ ߦ ߤࠈ ߘ ߭ߣ ߞߡᵆߦᨴ߹ߞߡߒ߹ߞߚੱߣ߃߹ߒࠂ߁ޕ ߎߎࠈ ߔߴ ߣ ߐ ߚߔ ࠃߊ ߎߎࠈ ߆ ߎߎࠈ ߛ ߊ ߔߴ ᔃࠍ߅ߎߒߡߪߥࠄߧޔᔶࠅߩᔃߪߒߡߪߥࠄߧޔᖡࠍోߡ ߥ ߁ߟߊ ߖ߆ ߎ ߭ߣ ήߐߥߐߣ⟤ߒ⇇ߪ߿ߞߡ᧪ߥߣ߁ੱ߇߹ߔߎޕ ߭ߣ ߖࠅࠀ߁ ߥ߆ ߪߔ ߪߥ ߘߛ ߅߽ ߁ߒߚੱߚߜߪޔᷡᵹߩਛߦߎߘ߇⧎ߩ⬒ޔ⢒ߟߣᕁߞߡࠆ ߭ߣ ੱߣ߃߹ߔޕ ߇ࠃߊ ߪߥ ࠊߚߒ ߩߜ ߚ߽ ࠄࠁࠆᚒ᰼ ࠍ㔌 ࠇߚࠄ↢ߩ ⑳ޔ ߪ ߟߎߣߪߢ߈߹ߖ ߤࠈ ߥ߆ ࠊߚߒ ࠎޕᵆߩਛߢߥߣ߆ߔߢޕߔߢߩߥߌߡ߈↢ߪߜߚ⑳ޔ ߒࠎࠄࠎߒࠂ߁ߦࠎ ߷ࠎߩ߁ ߔ ߚ ߅ߒ ࠄⷫ㣦⡛ੱ ߪޟᾘᖠ ࠍᝥ ߡࠃ㧍⛘ ߡ㧍ߣޠᢎ ߃ࠄࠇࠆߤߎࠈ ߭ ߁ ߷ࠎߩ߁ ߆߹߹ߩߘߩ߽ࠎߡ⛘߽ߡߒ߁ߤޟޔᒁ߈ฃߌࠃޔߣޠᾘᖠࠍ ߚ ߆ߚ ߅ߒ ߒࠂߞߡ┙ߟ↢߈ᣇࠍᢎ߃ߡߊߛߐߞߡࠆߩߢߔޟߦߎߎޕ ߛࠎ ߱ߞ߈ࠂ߁ ߡࠎ ߱ߞ߈ࠂ߁ ᢿߩᢎޟߣޠォߩᢎޕߔߢߩࠆ߇ޠ ߷ࠎߩ߁ ߛࠎ ߚߔ ߱ߞ߈ࠂ߁ ߷ࠎߩ߁ ߡࠎ ߚߔ ߱ߞ߈ࠂ߁ ߷ࠎߩ߁ ᾘᖠࠍᢿߓߡഥ߆ࠆᢎߣޔᾘᖠࠍォߓߡഥ߆ࠆᢎޕᾘᖠ ࠊߚߒ ߌ߇ ߚ ߪߞߘ߁ ߡࠎ ߪ⑳ߚߜࠍᳪߔ߽ߩࠄ߆ߛޔᢿߣ߁ߣߔࠆ⊒߁߁ߘޔᗐࠍォ ߪߔ ߤࠈ ߭ࠂ߁ߍࠎ ߤࠈ ߕࠆߣ⬒ޟߦߐ߹߇ࠇߎޕᵆޕߔߢߩࠆߡࠇߐߢޠᵆߩ ߥ߆ ߘߛ ߪߔ ߪߥ ߤࠈࠈ ߘ ߣ߁ߗࠎ ߤࠈ ߘ ਛߢ⢒ߟ⬒ߩ⧎ߪޔᵆ⦡ߦᨴ߹ߞߡᒰὼߥߩߢߔ߇ޔᵆߦᨴ߹ ߌߞ߆ ߁ߟߊ ߪߔ ߪߥ ߐ ߁ߟߊ ߪߔ ߪߥ ߐ ⟤ߒ⬒ߩ⧎߇ດߊߩߢߔࠍ⧎ߩ⬒ߒ⟤ޔߤࠇߌޕດ߆ߖߡ ߤࠈ ߖߔ ߌߞ ߺߚࠄߩޔᵆߪߥߊߡߪߥࠄߥ߽ߩߛߞߚޕᷡ᳓ߢߪߒ ߐ ߤࠈ ߖ߆ ߡດ߆ߖࠄࠇߥߩޔᵆ߇ߞߡߎߘߩ⇇ߥߩߢߔ߆ߛޕ ߔ ߤࠈ ߔ ߤࠈ ࠄޔᝥߡࠆߴ߈ᵆ߇ᝥߡߡߪߥࠄߥᵆߦߥࠆߩߢߔޕ ߨࠎ߱ߟߒ߾ ߚߒ ߷ࠎ߲ ߤࠈ ߥ߆ ߨࠎ߱ߟ ᔨ⠪ߪ⏕߆ߦಠᄦߢࠅޔᵆߩਛߦ߹ߔޔߒ߆ߒޕᔨ ߒ߾ ߤࠈ ߥ߆ ߰߆ ߓ߆ߊ ߪࠎߖ ߌߞ ⠪ߪᵆߩਛߦ↢߈ߡࠆߣ߁ᷓ⥄ⷡߣ⋭߇ࠅ߹ߔޕ ߤࠈ ߥ߆ ߅߷ ߘ ߤࠈ ߥ߆ ߒߡޔᵆ ߩਛ ߦṃ ࠇᨴ ߹ߞߡߪ߹ߖࠎޕᵆ ߩਛ ߦࠅߥ߇ ߤࠈ ࠊߚߒ ߥ߆ ߪߔ ߪߥ ߶ߣߌ ߓ ߭ ߨ ࠄޔᵆߛࠄߌߩ⑳ߩਛߦߎߘ⧎ߩ⬒ޔ㧔ߩᘏᖤ㧕ߪᩮࠍ߅ࠈ ߊߛ ࠃࠈߎ ߒࠎࠄࠎߒࠂ߁ߦࠎ ࠇࠎߛ ߱ߞ߈ࠂ߁ ߅ߞߒ߾ࠆޟォߩᢎޕߔߢߩߥޠ ߤࠈ ߥ߆ ߶ߣߌ ߓ ߭ ࠃࠈߎ ߭ߣ ࠊߚߒ ߭ߣࠅ ᵆߩਛߦߞߡߐ߹ߩ߅ᘏᖤࠍ༑߱ੱࠅߣ߭ੱ৻ߜߚ⑳ޔ ߮߾ߊࠇࠎߍ ߶ߎ ߨࠎ߱ߟ ߣ߽ ࠁߚ ߓࠎߖ ߇߅ޔߦࠅࠍߣߎࠆߢ⪇⬒⊕ߩߘޔᔨߣߦ⼾߆ߥੱ↢ ࠁ ࠍᱠ߹ߖߡߚߛ߈ߚ߽ߩߢߔޕ ⊝ߐࠎ߽ߏሽ⍮ߩࠃ߁ߦߪ⧎ߩ⬒ޔᢎߩࠪࡦࡏ࡞ߩ⧎ߣ⸒ ߶ߣߌ ߤࠈ ߨࠎ߱ߟߒ߾ ߡࠎ ߊߦࠎ ߹ߚⷫޔ㣦⡛ੱ߽ᱜାஈߩਛߢޟޔༀੱߢ߽ᖡੱߢ߽ࠎߤޔ ߭ߣ ߐ ߒߡਅ ߐࠆߣ߁༑ ߮߇ࠆߩߢߔⷫޔߘߎࠇߎޕ㣦⡛ੱ ߇ ߓࠂ߁߱ߟ ߒࠎࠄࠎߒࠂ߁ߦࠎ ߪߥ ࠄߥࠃ߁ߦޔᨴ߹ࠄߥࠃ߁ߦ↢߈ߡ߈ߚ⚿ᨐߥ߁ࠃߩޔ ߘߎߢ ߪ⬒ ߩ⧎ ߦߟߡዋ ߒ ࠊߞߡߺߚߣᕁ ߹ ߔޕ ߪߔ ࠁ߁߇ ߘ ᗵߩ㒢ࠅߢߔޕ ߎࠎߍߟ ߭ࠈ ߚ ߣߒ⟤ߩ߽ߢޔᣣᧄᐸ߇⋡ߦᶋ߆߮߹ߔޕ ߌ ߪ ߹ߚޔᳪࠇߚᔃࠍోߡขࠅࠄߨ߫ഥ߆ࠆߎߣߪߥޔ᰼ߩ ᓟᣣ ޔᳰ ߩਛ ߩ᳓ ࠍᛮ ߡ߽ࠄޔᝡ⚝ ࠍ㐿ᆎ ߒߚߩߢߔ ߌ ߅ ߱ߞ߈ࠂ߁ ߛ߭ࠂ߁ߡ߈ߪߥ ࠃߏ ਛࠍ৻✜ߦតߒߡ߽ࠄ߁ࠃ߁ߦ߅㗿ߒ߹ߒߚޕ ߏߓߟ ߅߅ ߦࠎߍࠎ ߒ߾ߊߘࠎ ߊ߁߆ࠎ ߣ߁ࠈ߁ ߛ ߒࠂ߁ߜࠂ߁ߡ߈߉ ߒ߆ߒޔᱷᔨ ߥߎߣߦࠆޔ㐷ᓤ ߐࠎ߇⸒ ࠊࠇࠆߦߪޔᤄ ߱ߟߙ߁ ߈ߚߥ ߩ⽎ᓽ⊛ᗧ⟵ࠍࠄࠊߒޔᢎߩઍ⊛⪇ߣߔࠆߩߢߔޕ ߡࠆߣ߁ߣ߽⿃ᴛߥⓨ㑆ߢߔޕ ߅߅ ߥ߆ ߪੱߜߚ⑳ޔ㑆ߩ㗿ߢ߽ࠆࠊߌߢߔߩ⪇⬒ߩߎޕਛߦᢎ ߩߙ ߑࠎߨࠎ ߩ ࠊߚߒ ࠅ߇⧎ߩ⬒ߒ⟤ࠄ߆ߎߘޔ㗻ࠍ߆ߖ ߥߦ ߢߤ ߌ ߆߅ ߤࠈߧ߹ ߜߥ߇ࠄ߽߆ߒޔᵆ ߦᨴ ߹ࠄߕ⟤ ߒ⧎ ࠍດ ߆ߖࠆࠇߘޕ ߔޔߚ߹ޕᐸ ߩਛᄩ ߦߪᄢ ߈ߥᳰ ߇ ߁ߟߊ ߘߛ ߖ߹ߔ৻ߪߦߎߘޕὐߩᵆ߽ᨴ߹ߞߡ߹ߖࠎޕᵆߩਛߦ⢒ ߽ ߜࠀ߁߅߁ ߥ߆ ߞߡࠎ ߺ ࠍᭉߒ߹ߖޔᐘߖߥ᳇ᜬߜߦߒߡߊࠇ߹ ߦࠊ ߥ߆ ⧎ߩ߽ࠆߪ⪲⚃ߒ⟤ߩ⑺ߡߒߘޔޘ ߚߩ ߖࠅࠀ߁ ⧘ߪિ߮ޔᄢ߈ߥ㕍⪲ࠍᐢߍޔߡߒ߁ߘޔఝ㓷ߥ⧎ࠍດ߆ ߒࠀߓࠀ ࠅ߹ߔޕᤐ ߦດ ߊ ߥ᪉ ߿⒳ߩ ޘ ߪߥ߫ߥ ߪߔ ᵆߩਛ߆ࠄ⧘ࠍߒ߹ߔޕ ߦ߶ࠎߡ߃ࠎ ࡞࠶ࠢ ᢎળߦߪᄢᄌ┙ᵷߥᣣᧄᐸ߇ ߪࠆ ߪߥ ታߪߪ⬒ޔᷡᵹߩਛߢߪ⢒ߜ߹ߖࠎߛࠎߤࠃޕᵆᴧߩਛޔᳪ ࠊ ߱ߞ߈ࠂ߁߆ ߱ߞ߈ࠂ߁ ߥߗࠍ⧎ߩ⬒ߩߎޔᢎߢߪࠪࡦࡏ࡞ߩ⧎ߣߔࠆߩߢߒࠂ߁ ߆ޕ ߓߟ ࠊߚߒ ߪߥ ߁߃ ࠊࠇ⬒ߩߎޔߤࠎߣ߶ߪ߹ߐ⮋⪄ޔ߿߹ߐޔบߩߦ߅ࠄࠇ 7 ᴺベᗵ⻢㍳ 100࠼࡞ ࠨࡦࡈࠔ࠽ࡦ࠼ᐔේᧄ㗿ኹᇚ 50࠼࡞ ࡈࡠࠗ࠼࡙ࠠࠛࠝࠝࠢࡏ ࡙࠲Ꮊࡃ࠙ࡦ࠹ࠖࡈ࡞Ꮢ ߏነઃࠅ߇ߣ߁ߏߑ߹ߒߚޕ㧔ᢘ⒓⇛㧕 ⊒ⴕᚲ ☨࿖ᢎ࿅ Buddhist Churches of America 1710 Octavia Street San Francisco, CA 94109 㔚 415) 776-5600 FAX (415) 771-6293 E-ࡔ࡞ᚲ bcahq@pacbell.net 2007ᐕᐲᢎൻᮡ⺆ ⇇ᐔߪ ว߆ࠄ 2007ᐕ 8ภ ߢ ߩ ߽ ⴕ ߅ߎ ቬ ߒ䏋 ৾ ߒߜ ߁ 䎬 ࠃ߅ ࠊ ߇ߟ ߖ 㕍 ߒ ࠇ ࡦ ߎߎ ዋ ߒ䏌 ߪ ߱ ߚ ࠲ ᣣ ߩ߆ ᐕ ߁ߨ 䏉߈ 䎭 䏚 ߆ ᵴ ࠎ߆ ᢎ 䏌߁ ߎߣ ߢ ߖ ࠄ േ ߟߤ ᢎ ߈䏌 ᐕ ߒ 㕍 ߒ ච ߓ ᆔ ߁ ⢒ ߁ ߢ ዋ 䏌߁ 䏋߁ߏ ຬ ࠎ ߊ ਃ ߐࠎ ᐕ ߨࠎ ᣣ ߦ ߜ ળ ߆ ᐕ ߨࠎ ߩ ߥ ߹ ࡦ ߇ ⋡ᄐߟ ታ ߓ䏉 ࠲ ࠍ ߩ ߌ ߢ ᣉ ߒ 䏚 ㄫ ߆ ⎇ ࠎߒ 䎬 ߓ 䏌 ߒ ߩ ߃ ୃ 䏋߁ ᵺ ߁ ߚ ߽ ࠆ ળ ߆ ߤ 䎭 ߣ ߎ ߇ ⌀ ߒࠎ ߡ ㆊ߆ ࡑ ࠗ ࠤ 䎬 ࠕ ࡦ ߎߣ ߎߦ ࠨ ࡦ ᐕ ߒ ࡦ ੑ ߆ ࡦ ࡙ ߩ ࠲ ࿁ ࡈ ࡗ ࠭ ෳ ߐࠎ 䏚 ߪ 䏎 ࡑ ട ߆ߒ ߢ ࠨ ࠽ ࠣ ࡂ ⠪ 䏊 ⴕ ߅ߎ ࠢ ࡦ 䎬 ߪ ࠊ ࠼ ࠴ ࠨ ࠝ ࠇ ࡔ ᐔ ߳ 䎬 ߚ ࡦ ේ ߍࠎ ࠝ ࠽ ࠧ 䎭 ࠻ ߴߟ ᧄ ߶ࠎ ࠬ ࡦ 㒮 ࠎ 㗿 ߇ࠎ ࡦ ߱䏉 ߱䏉 ߈ ߈ ࠍ߆ ኹߓࠫ 䏌 䏌 ߩ ߋࠎ ᢎ ߁߆ ᢎ ߁߆ ળ ߓ ႐ 䏌߁ ࡑ ߱䏉 ળ ળ ᢎ ߈䏌 ߩ ߩ ߣ ࠨ ળ ߁߆ ࠾ ࠺ ߒ ߡ ߩࠦ 䏚 䏚 ࡆ ࠨ ࡦ ࡠ ࡞ 䏓 ߚ ࠝ 䏚 ࠼ ߇ ࠙ ࠞ 䎬 䎬 ࡦ ࡢ ࡈ ߎߣ ࡄ ࡅ ࠢ ᐕߒ ࡠ ࡅ ࠽ ߪ ࠕ ࡠ ߣ ࠟ ೋ ߪߓ ࡞ ࠪ ߣ ߱䏉 ࠫ ࡈ ᢎ ߈䏌 ࠻ ⥢ ߒ䏊 䏑 ࡠ ળ ߁߆ ߱䏉 ࠅ ࡦ ࠗ 䏚 ߩ ᢎ ߈䏌 Ⴁ ߣ߁ ࠲ ࠰ ࡒ ળ ߁߆ ෳ ߐࠎ 䏚 ࡦ ࡦ ࡒ ߩ ߬ ߢ ߱䏉 ࡉ 䎬 ߩ ߌ ࡛ ᢎ ߈䏌 ࠞ ࠨ ⎇ ࠎߒ ࠦ ળ ߁߆ ࡔ ࡦ ࠢ ୃ 䏋߁ ࡗ ߩ ࠪ ࠼ એࡑ ߇ ࠥ ࡦ ࡔ ᄖߩߓ ࠨ 䎬߃ ࡦ ߦ ච 䏋߁ ࠎࡗ ࠻ ߽ ੑ ߦ ḩ ߹ࠎ ࠽ ߢ ᧄ ߶ࠎ ฬ ࡎ ኹ ߓ ߩ ㇱ߱ߢ ߩ ߣ ೨ ߗࠎ ߿ ࠞ ࠫ ࠪ ࿁ ߆ ࠨ 䏉 ࡢ 䏖 ࠼ ෳ ߐࠎ ࡦ ߚ 䎬 䏚 ࠾ ട ߆ߒ ࡈ 䎭 ߘ 䏚 ߒ ࡈ ⠪䏊 ߡ ࠪ ߣ ࡦ ࠪ ࡢ ࡠ ߩߎࠪ ࠕ ࠗ ࡗ ߁ࠅ ࠬ ࠻ ࡦ ࡑ ᵹ 䏋߁ ࠦ ߱ ળ ߆ 䏉߈ ࡞ ࡃ 䎬 ߹ ᢎ 䏌߁ ߴߟ 䏓 ᗲ ߆ 㒮 ࠎ ࠢ ᄩ ߅߁ ߚ ળ ߅ ߩ ߩ 䎬 ߱䏉 ࠠ ࠢ ࠩ ߩ ⋆ ߷ࠎ 䏔 䏓 䏚 ߥ ߟ ᣣ ߦߜ 〭 ߅ߤ 䏓 ࡔ ࠫ ߩ ߅ ߹ ᦐ ࠃ߁ ࠅ ࠬ ࡦ ߩ ቝ ߁ߔ 䎬 ߢ ߦ ╬ ߣ߁ ࡞ ࠻ ਃ ߐࠎ ኋ ߈ ߎ ߽ ߪ ߘ ᭉ ߚߩ ᄦ ߰ߐ ߢ Ꮷ ߒ ᢥ ߰ߺ ߩ ߌ ࠊ߆ ✚ ߁ߜ ߒ ᆄ ߪ ߣ ┨ ߈ ⎇ ࠎߒ ࠇ 㐳 䏌߁ ߊ 䎬 ᄢ ߅߅ ࠠ 䎬 ୃ 䏋߁ ࠍ ࠃ ࠁ ࠣ ਅ ߒߚ 䏚 ዊ ߎ߿ ળ ߆ ᗂ ߅ ࠅ ߒ ᗧ ߁ ߉ 䏋 ⟵ ࡏ ࠬ ጊ߹ߦ ߒ ߁ ୃ ࠅ ߥ 䏚 ࡉ ࠺ ߪ ࠎ 䏌 ࠬ ベ ࠅࠎ ࠨ 䏏 ⻠ ߎ߁ ߢ ੌ ߁ߒ ⴕ ߉䏌 ⸽ ߁ ߫ 䏌 ߓ ⇟ࠎࡢ 䏚 Ꮷߒ ߁ ᦠ ߒ ߦ ࡂ ᄦ ߰ߐ ࠳ ࡦ ߣ ߚ 䏌 ࠲ ᆄ ᳁ ߒ 䎬 ߒ 䎭 ࠍ ෳ ߐࠎ ᚻ ߡࠊ ട ߆ ࡁ 䎬 䎬 ࡋ ߡ ᷰߚߒ ߐ ࠹ ߘ ࠕ ߐ 䎬 ࠎ 䏏 ࠇ 䏚 ࠼ ࠇ ᦨ ߐ 䎬 ࡓ ߦ ࡃ ߘ ࠨ ࡉ ࠗ 䎬 ᓟߏ ߱ ߆ ࡏ ࠪ ࠇ ߩ ߒ ᗵ ࠎ 䏉 ߚ Ꮻ ߈߃ ୃ 䏋߁ ⻢ ߒ䏊 ᢎ ߈䏌 䎭 ࠲ 䏔 ࡦ ߦ ଐ ߒ ੌ ࠅ䏌 ߐ ળ ߁߆ ߘ 䏚 ࠹ ࡇ ᑼ ߈ ᑼ ߁ߒ ࠇ ߩ ߒ ߐ 䏏 䏚 ߽ ߢ߈ߡ ߡ ࠲ 䏚 ࠁ ⴕ ߪ ߁ߒ 䎬 ࠎ ࡦ ࠕ 䏚 ࠊ ߹ ࠆ ᔒ ࠨ ߇ ߣ ࠇ ߛ ߶ 䎭 ߽ ࠢ ৻ 䏉ߒ ࠣ ߒ ࠗ ৻ 䏉 ㅳ 䏋߁ ߡ ࡁ ߚ ᴺ ߁ߺ ✜ ߒ䏌 ࡔ 㑆 ߆ࠎ ࡁ ᚻ ߡ ࠦ 䎭 ฬ 䏌߁ ߟ ߦ ࡦ ᴱ ߣ߹ ࡞ વ ߛ ࠙ ࠍ ߽ ᜬ ᚻ ߡߟ ࠻ ࠅ ࠼ 䏉 ࠫ 䏉 વߛߢ ㄟߎߐ ߚ 䏚 ߡ ߪߴߺ ࠎ 䎭 ࠠ 䎬 ߟ ߢ ߣ 㘩 ߒ䏌 ࡓ ߥ 㒮 ߩ ࠬ ߅ ᇚ ࠎ߰ ߖ 䏚 ߊߓ ฦ ߆ ߅ ੱ ߓࠎ ࠊ ࠩ ߥ ᳁ ߊߒ ੱ ߭ߣ ળ ߆ ࠍ ࡦ ߤ ߇ ߚ ߜ ߦ ߣ ߒ ߪ ࡏ 㔡ἴኂ⥰ ⋆〭ࠅ࠙ࠗࠢࠛࡦ࠼ ߐ ߇ߟ ߦߜ ߒࠎࠄࠎ ߒࠂ߁ߦࠎ ߃ࠎ ߰߆ ߃ߜߏ ߦ߇ߚ ߥ߇ߩ ࠆᣣߦⷫޔ㣦 ⡛ੱߣ߽✼ߩᷓᓟ㧔ᣂẟ㧕ߣ㐳㊁ ߅߅ ߓߒࠎ ߅߅ ߆ߚ߇ߚ ߭߇ ߢᄢ ߈ߥ㔡 ߇ࠅޔᄙ ߊߩᣇⵍ߇ ޘኂ ߦࠊࠇ߹ߒߚ߹ޕ ߶ࠎ߇ࠎߓ ߆ࠎߌ ߡࠄ ߓ ߭߇ ߟߚ ߚᧄޔ㗿ኹ㑐ଥߩ߅ኹ߽߅ࠃߘࡩኹ߇ⵍኂߦߞߡࠆߣવ ߃ࠄࠇߡ߹ߔޕ ߴߎߊ ߱ߞ߈ࠂ߁ߛࠎ ߒ߾߆߰ߊߒ߈߈ࠎ ☨࿖ ᢎ࿅ ߣߒߡߪ␠ߩࠣࡦࡆࠡࠬࠢࡦࠨޔળၮ㊄ ࠃ ߉߃ࠎ߈ࠎ ߅ߊ ߌߞߡ ߆ߊ߆ࠎ ࠅ⟵េ㊄ ࠍㅍ ࠆߎߣߦቯ ߒ߹ߒߚߒ߽ޔߡߒߘޕฦળຬ ߿ ߛࠎߚ ߘ߁߅߁ ߃ࠎߓࠂ ߅ߎߥ ߫ ߶ࠎ߱ ߅ߊ ࿅ ߦ⋧ᔕ ߩេഥ ࠍⴕ ߚ႐ว ߪᧄㇱ ߡߦㅍ ߞߡߊߛߐ ߐ߈ ߒߚ ߣߎࠈ ߡߩࠢ࠶ࠚ࠴ޕవߪޟ$%#ߩࠢ࠶ࠚ࠴ޔߢޠਅߩࡔࡕߩᚲ ߦ߶ࠎߏ ߓߒࠎ ߺ ߹ ߦߪ'ޟCTVJSWCMG 4GNKGHߪߚ߹ޠᣣᧄ⺆ߢޟ㔡⥰ߣޠ ߈ߦࠀ߁ ߶ࠎ߱ ߟ ߶ࠎ߇ࠎߓ ⸥ߒߡߊߛߐᧄޕㇱߢ㓸ߡᧄ㗿ኹ߳߅ߊࠅ߹ߔޔ߅ߥޕ ߁ߌߟߌ ߇ߟ ߦߜ ߅ߎߥ ฃઃߪᣣ߹ߢⴕ߹ߔޕ 㧤 ߎߣߒ ߒࠀ߁ߨࠎ ߴߟࠎ ߷ࠎ߅ߤ ࠊ ᐕ 75ᐕ ࠍㄫ߃ࠆࠪࠕ࠻࡞㒮 ߩ⋆〭 ࠅࠍ ߞ ߒࠀ߁ ߜ ߓ ߇ߟ ߦߜ ߡࡦ࠻ࡦࠪࡢޔᎺߢߪࠣࠧࠕ⍮߇721ᣣߣ22 ߦߜ ߰ߟ߆ ߷ࠎ߅ߤ ߖߒ߈ ߌߟ ᣣߩੑᣣࠍߡߒߣޠ࠼ࡦࠛࠢࠗ࠙ࠅ〭⋆ޟᱜᑼߦ ߉ ߖ߱ࠎ ߒࠀ߁ ߆ࠎ߉ࠎ ⼏ ߒߩߘޔჿᢥ ߇ࠨࡦ࠻ࠬ࠻ࡒࠦᎺ ਅ㒮⼏ຬ ߦ ߴߟࠎ ߷ࠎ߅ߤ ߭ࠈ߁ ࠃߞߡ㒮ߩ⋆〭ࠅߢᛲ㔺ߐࠇߚޕ ߱ߞ߈ࠂ߁߉ࠂ߁ߓ ߷ࠎ߅ߤ ߜ߈ߒ߾߆ ߣ ߎߩࠃ߁ߦޔᢎⴕߢࠆ⋆〭ࠅ߇ၞ␠ળߦṁ ߎ ߅߅ ߎࠎߥࠎ ߉ߖ ߣ߽ߥ ߌㄟ ߹ߢޔᄙ ߊߩ࿎㔍 ߣ‶† ࠍ ߞߡࠆߎߣࠍ ߅߽ ߆ࠎ ߆ࠎ߇ ߅߽ ߌߟ߉ߖ߱ࠎ ߺߺ ᕁ߅ߎߒޔળຬ߽ᗵᘣߩᕁߢߎߩ⼏ჿᢥߦ⡊ ߆ߚ ࠍߌߡߚޕ ߆ߊߜ ߱ߞ߈ࠂ߁߆ ߆ߟߤ߁ ߟ߁ ฦ ߩᢎળ ߪߎࠇ߆ࠄ߽ߥࠈࠈޔᵴേ ࠍㅢ ߒ߾߆ ߖߞߡࠎ ߰ ߎ߁ߌࠎ ߓ␠ޔળߣߩធὐࠍჇ߿ߒ⽸ޔ₂ࠍߒߡ߆ߨ߫ߥࠄ ߥޕ
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